Baker, Ernest Albert. The History of the English
Novel. Vol. VIII (New York: Barnes and Noble; first published 1937):
161-176.
Baker provides a brief overview of Kingsley's novels, discussing their
major themes and the context of the times in which they were written especially
the period of the Crimean war.
Novels; Social
and Political Novel; Crimean War.
Brantlinger, Patrick, “Bluebooks, the Social Organism,
and the Victorian Novel,” Criticism: A Quarterly for Literature and
the Arts Vol. XIV, No. 4 (Fall 1972): 328-344.
Brantlinger discusses how several early Victorian writers were influenced
by parliamentary bluebooks and other official and social investigations.
He briefly refers to the example of Lancelot, hero of Kingsley’s Yeast
who immersed himself in a plethora of bluebooks and other reports in his
examination of the ‘Condition-of-the-Poor question'. It was partly
though the study of such reports that Lancelot's social conscience was
stirred.
Bluebooks; Yeast;
Social
and Political Novel.
Brunskill, F. R. “Charles
Kingsley's Social Philosophy,” Primitive Methodist Quarterly Review
Vol.
25 (April 1903): 340-349.
Brunskill gives an ornate account of Kingsley’s work on behalf of the
poor and less privileged and discusses his social and political views.
Social
and Political Views; Social and Political
Novel.
Chapman, Raymond. The Victorian Debate: English
Literature and Society 1832-1901 (New York: Basic Books, 1968).
Chapman briefly discusses Kingsley’s major social and political novels,
Yeast
(1848),
Alton
Locke, Tailor and Poet (1850), Hypatia
(1853), and
Two Years
Ago (1857). He also mentions The Water Babies (1863) for
its treatment of child labor and social justice. Chapman declares
that Kingsley wrote in fiction about some of the topics with which Maurice
was dealing in more theological terms. “From Maurice he learned that
the needs of the time could be a pragmatic sanction for Christianity; from
Carlyle, how to subordinate reason to emotion. The combination was,
to say the least, a lively one. Like Samuel Butler, so different
in other ways, Kingsley wrote best about those things which he had made
into a personal grievance” (135).
Social and Political
Novel; Yeast; Alton
Locke; Hypatia; Two
Years Ago; The Water Babies.
Childers, Joseph W. “Alton
Locke and the Religion of Chartism,” in Novel Possibilities: Fiction
and the Formation of Early Victorian Culture (Philadelphia: University
of Pennsylvania Press, 1995): 132-157.
In his analysis of Alton Locke Childers
focuses in particular on the relationship between politics and religion.
He argues that the spiritual reform advocated, the "religion of Chartism",
alleviates the fear of the middle classes of a revolt based on immorality
or infidelity, since the reform is strongly linked to the tenets of religion,
of Christianity. However, the advocacy has little social value as
long as it remains the subjective view only of Alton. For real change
to be effected, these views must be embraced by a wider public.
Alton Locke;
Religion;
Chartism;
Social
and Political Novel.
Courtney, Janet E. “Charles Kingsley,” Fortnightly
Review Vol. 105 (Jan-June 1919): 949-957.
In the centenary year of Kingsley’s birth Courtney offers a brief general
outline of the author’s life and principal works. She praises Kingsley’s
historical novels for their readability though acknowledging the presence
of many didactic passages. She criticizes, however, the modern novels,
i.e. Yeast, Two Years Ago, and Alton Locke for their old-fashionedness.
Their chief merit lies in their treatment of social questions rather in
their literary skill. On the other hand, Courtney lauds the children’s
stories for their charm and ability to delight. Courtney also discusses
the somewhat overlooked study of St. Elizabeth of Hungary, The Saint’s
Tragedy (1848). Though stressing the great interest and attention
Kingsley paid to this early work, Courtney criticizes its pervasive didacticism.
“It is a sermon against monkishness and in praise of wedded love, more
interesting to read, no doubt, than Kingsley’s sermons strictly so-called,
but it does not differ from them essentially” (954).
Overview;
Saint’s
Tragedy, The; Social and Political
Novel.
Cripps, Elizabeth A. "Introduction," Alton Locke,
Tailor and Poet: An Autobiography (Oxford; New York: Oxford University
Press, 1983): vii-xx.
Cripps introduces Alton Locke by considering the context of
the troubled Chartist times in which it was both written and set.
She also briefly discusses the novel's publication history, its reception
by the critics, and its representation of many of Kingsley's social and
political views. She regrets on literary grounds that Kingsley revised
the Cambridge part of the novel. Praising for the most part the characterization
in the novel, Cripps also lauds its graphic depictions.
Alton Locke;
Chartism;
Social
and Political Novel; Social
and Political Views;
Cambridge University;
Characterization
in Novels.
Dottin, Françoise. “Chartism and Christian
Socialism in Alton Locke,” Politics in Literature in the Nineteenth
Century (Lille: Centre d'Etudes Victoriennes, U. de Lille, 1974): 31-59.
Dottin discusses Kingsley's social and political views as represented
in Alton Locke, especially those relating to Chartism and Christian
Socialism, as well as his own practical endeavors in these areas. She concludes
that while Kingsley is somewhat difficult to categorize, he is "neither
a revolutionary nor a fawning aristocrat", and that he is best described
by the two words Christian and socialist (54).
Alton Locke;
Chartism;
Christian
Socialism; Social and Political
Views; Social and Political Novel.
Gottlieb, Evan M. "Charles Kingsley, the Romantic Legacy,
and the Unmaking of the Working-Class Intellectual," Victorian Literature
and Culture (VLC) Vol 29, No. 1 (2001): 51-65.
Gottlieb provides an interpretation of Alton Locke that is dissimilar
to many other treatments of the industrial novel in general and Kinglsey's
novel in particular. He argues that Alton Locke and the representation
of the working-class poet are "safely apolitical" and in fact serve the
interests of the middle classes. The prevailing views of the narrator
and novel succeed, in fact, in espousing middle-class values more than
the concerns of the working classes. "The ideological work of Alton
Locke is to reassure its middle-class readers that it is not possible
for a working-class person to be an intellectual and remain loyal to his
class" (63). The novel, in short, reassures middle-class readers
who may be fearful of a workers' revolution.
Alton Locke;
Social
and Political Views; Social and Political
Novel; Romantic Poets; Political
thought, Influences on his.
Kettle, Arnold. “The Early Victorian Social-Problem
Novel,” in Boris Ford (ed.) From Dickens to Hardy: A Guide to English
Literature
Vol. 6. 2nd ed. (London: Cassell, 1966; this ed. first published
1963): 169-187.
Yeast, according to Kettle, is a combination of Mrs. Gaskell’s
naturalistic style and some of the more mystical and romantic aspects of
Disraeli’s. Though it is often categorized as a religious novel,
its social rather than its religious message was responsible for its contemporary
objectionable reputation. Kettle considers Alton Locke to
be a better novel than Yeast. He praises especially its treatment
of social problems and the horrendous work conditions suffered by the tailors
in their sweat-shops. Though it is clearly a “propaganda novel”,
it is more than that. “Alton Locke, for all its crudities
and ‘dated’ quality, for all its lack of the sort of art and intelligence
one associates with those writers conscious of ‘the novel as an art form',
can still move us today” (184).
Social and Political
Novel; Yeast; Alton
Locke; Social and Political
Views.
Kijinski, John L. “Charles Kingsley's Yeast:
Brotherhood and the Condition of England,” VIJ: Victorians Institute
Journal Vol. 13 (1985): 97-109.
In his analysis of the novel Yeast Kijinski declares that the
novel despite its "bland didacticism" is very representative of the period,
the hungry forties. He argues that the novel also provides a strong
insight into a commonly held ideological stance of the time, namely that
the growing antipathy between the haves and the have-nots might be improved
without force, unions, redistribution of wealth if only all social classes
acted sympathetically and humanely in the true belief that everyone is
a member of the same common family.
Yeast; Social
and Political Novel;
Social
and Political Views;
Catholicism.
Stoddard, Francis Hovey. The Evolution of
the English Novel (London: Macmillan, 1909; first published 1900).
In his examination of the English novel of purpose, Stoddard declares
that Yeast and Alton Locke are slighter and less important
than Mrs. Stowe’s Uncle Tom’s Cabin, the problem of slavery being
far more serious than the social, industrial and political questions dealt
with by Kingsley. Nevertheless, the latter’s novels were influential
in highlighting these questions and in so doing “notably advanced the cause
of freedom” in England (174).
Social and Political
Novel; Yeast; Alton
Locke.
Williams, A. R. "Alton Locke by Charles Kingsley
(1850)," East London Papers Vol. 13 (Summer 1970): 36-40.
Williams counts Kingsley among those Victorian writers who sought to
reveal in their works society’s evils to indifferent and oblivious middle
and upper classes. In particular, Alton Locke is important
for “historians of London’s East End because it portrays vividly and, as
far as one can tell, reliably, the conditions of the sweated tailors of
this district in the middle of the nineteenth century” (37). Williams
sees Kingsley as more than just a depicter of societal problems.
As a solution Kingsley advocated three prongs of attack: the masses’ self-improvement
through education, organization in trade unions, and governmental reform.
Social and Political
Novel; Alton Locke; Social
and Political Views.
Williams, Raymond. Culture
and Society 1780-1950 (Harmondsworth, Middlesex: Penguin, 1977; first
published 1958).
Williams in his brief examination of the “extremely discursive” Alton
Locke praises much of the background depiction of the novel.
He stresses the importance of the work’s conclusion. While Chartism
and the plight of the workers are treated sympathetically throughout, the
true solution to life’s problems resides in the acceptance of God.
Williams also points to the novel’s preface where Kingsley argues that
“The regeneration of society . . . will meanwhile proceed under the leadership
of a truly enlightened aristocracy. It will be a movement towards
democracy, but not to that ‘tyranny of numbers’ of which the dangers have
been seen in the United States” (112).
Alton Locke;
Social
and Political Novel; Chartism.
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