| Keep, David J. “The Theology of Charles Kingsley’s
Village Sermons,” The Evangelical Quarterly Vol. LIII, No. 4 (Oct-Dec
1981): 207-215.
Keep examines Kingsley’s sermons to the congregation at Eversley
during the relatively unstable social and political period 1849-1854, the
time Kingsley’s own radical views and writing were at their peak. He
declares that though these village sermons were clearly written and free
from theological jargon they were on the whole not very extremist nor exciting.
They were particularly limited “in their failure to deal with the profound
theological questions posed by unitarianism and the questions raised by higher
criticism” (214). However, they did reveal “an optimistic eschatology
that God was working through technological progress and that change should
be welcomed” (215).
Sermons
; Preacher,
Kingsley as
; Eversley
; Religion
;
Christian Socialism
.
Muller, Charles H. “The Christian Didactics and
the Sermons of Charles Kingsley,” Communiqué Vol.
9, No. 1 (1984): 14-44.
In a lengthy article Muller declares that Kingsley the preacher was essentially
a teacher. He examines Kingsley’ style of preaching, his didactic methodology,
and his socio-theological didactics. He declares that Kingsley was
a forceful and emotional preacher, sometimes dynamic and dramatic, but frequently
lacking in incisive intellectual argumentation. When he expounded Scripture
and taught about God, whether he preached to the unsophisticated in Eversley
or to royals at the Chapel Royal or Windsor, he was invariably didactic.
He was consistent in his didactic material: “the statutes of a loving but
just God. God is often revealed as severe and terribly exacting.
But there are times when God is seen as the author of benevolence and mercy”
(33). Muller declares that the didactic purpose of Kingsley’s sermons
is primarily ethical-moral. “It teaches, essentially, that there can
be no change in the social order, no purposeful progress towards the perfect
realization of God’s kingdom on earth, without a spiritual revolution first
taking place within the heart and life of the individual. Freedom from
sin will mean a new spiritual democracy, when men have the strength to resist
sin and choose the right” (39).
Sermons
; Preacher,
Kingsley as
; Didacticism
; Religion
.
Rose, Caroline. “Charles Kingsley Speaking in Public:
Empowered or at Risk?” Nineteenth-Century Prose Vol. 29, No. 1 (Spring
2002): 133-150.
In her analysis of Kingsley’s rhetoric and its effects Caroline Rose examines
the relationship with his audience, how he was received and his rhetorical
strategies of self-legitimation. She also focuses on the mediatory role of
Kingsley’s rhetoric, contending that a strong element of Kingsley’s sense
of identity was endowed in his role of intermediary. In addition, Rose argues
that much of Kingsley’s power as a public speaker was due to his popularizing
and promulgating of the ideas and images of degeneration.
Lecturer, Kingsley as
;
Preacher, Kingsley as
; Health
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