Baldwin, Stanley E. Charles
Kingsley (Ithaca: Cornell University Press, 1934).
This is a book length treatment of Kingsley's life and works. After
chapters providing a brief biography, a discussion of the background of the
novels, and a consideration of the influence of Carlyle and Maurice, Baldwin
devotes separate chapters to each of the novels: Yeast, Alton Locke, Two
Years Ago, Hypatia, Westward Ho!, and Hereward the Wake .
Baldwin is measured in his assessment, though he still finds much to praise
in Kingsley's diverse literary endeavors. Nevertheless, he considers Kingsley
the man as more prominent than his literature. "Some men's writings
are the greatest part of them, and posterity studies their lives through
a spirit of curiosity excited by their works. In a sense this is true
of Kingsley, but in a truer sense many are reading Kingsley's literary works
because of the indelible impression his personality made upon his fellow
men, for whom, in all his activities, he labored. His life in itself
was a poem of deep lyric passion" (194).
Full Book Treatment
; Overview
; Carlyle
; Maurice
; Yeast;
Alton
Locke ; Two Years
Ago ; Hypatia
; Westward
Ho! ; Hereward
the Wake .
Brantlinger, Patrick, “Bluebooks, the Social
Organism, and the Victorian Novel,” Criticism: A Quarterly for Literature
and the Arts Vol. XIV, No. 4 (Fall 1972): 328-344.
Brantlinger discusses how several early Victorian writers were influenced
by parliamentary bluebooks and other official and social investigations.
He briefly refers to the example of Lancelot, hero of Kingsley’s Yeast
who immersed himself in a plethora of bluebooks and other reports in his examination
of the ‘Condition-of-the-Poor question'. It was partly though the study
of such reports that Lancelot's social conscience was stirred.
Blue Books
; Yeast;
Social
and Political Novel .
Brewer, Elizabeth.
“Morris and the ‘Kingsley Movement',” The Journal of the William Morris
Society Vol. IV, No. 2 (Summer 1980): 4-17.
Brewer examines the possible influence Kingsley’s works may have had on Morris.
She believes that it is very difficult to specify categorically that there
was a direct influence, though there are many instances where the thought
of both men overlapped. She discusses, among others, the attack on celibacy
and asceticism in The Saint’s Tragedy and Hypatia ; Kingsley’s
stress on the importance of the environment in Yeast; the socio-political
ideas pervading Alton Locke; Kingsley’s belief in the value of art,
an awareness of one's heritage, and the pleasures of rural life to the ordinary
working man; the use of the dream device in Alton Locke; the romance
as well as the Norse element of Hypatia.
Morris,
William ; Saint’s
Tragedy, The ; Hypatia ;
Alton
Locke ; Westward
Ho! ; Yeast ; Celibacy
; Social
and Political Views .
Cazamian, Louis. The Social Novel in
England 1830-1850: Dickens, Disraeli, Mrs. Gaskell, Kingsley Trans. Martin
Fido (London: Routledge and Kegan Paul, 1973; first published in French in
1903).
Cazamian provides a lengthy examination of Kingsley's life and works, focusing
on his Christian Socialist activities and, particularly, on how Christian
Socialism is represented in his novels, Yeast and Alton Locke
. Cazamian considers Kingsley a "gifted writer" who employs these novels
as a "propaganda vehicle" to describe the age's "most vital aims and ideals"
(241).
Overview
; Social
and Political Views ; Christian
Socialism ; Alton Locke
; Yeast ;
Novels
.
Chapman, Raymond. The Victorian Debate:
English Literature and Society 1832-1901 (New York: Basic Books, 1968).
Chapman briefly discusses Kingsley’s major social and political novels, Yeast
(1848), Alton Locke, Tailor and Poet (1850), Hypatia (1853),
and Two Years Ago (1857). He also mentions The Water Babies
(1863) for its treatment of child labor and social justice. Chapman
declares that Kingsley wrote in fiction about some of the topics with which
Maurice was dealing in more theological terms. “From Maurice he learned
that the needs of the time could be a pragmatic sanction for Christianity;
from Carlyle, how to subordinate reason to emotion. The combination
was, to say the least, a lively one. Like Samuel Butler, so different
in other ways, Kingsley wrote best about those things which he had made into
a personal grievance” (135).
Social and
Political Novel ; Yeast ; Alton Locke
; Hypatia
; Two Years
Ago ; The Water
Babies .
Dawson, Carl. "Polemics: Charles Kingsley and
Alton Locke," in his Victorian Noon: English Literature in
1850 (Baltimore: Johns Hopkins University Press, 1979): 179-202.
Dawson provides an overview of Kingsley’s character, his social and religious
views, especially those on Roman Catholicism, and his involvement in and
his diverse attitudes towards socialism. He discusses Alton Locke
, “perhaps one of the oddest literary documents of nineteenth-century England”
(180), declaring that its recognition in modern times owes something to Kingsley’s
treatment being relevant to contemporary Marxist assessments of literature.
“Kingsley articulates the sense of waste in his protagonist’s life;
he equates Alton with the social upheavals of his age, setting him against
middle-class virtues and assumptions; and he creates in Alton a psychic battle
between social activism and pastoral escape”. In addition, “
Alton Locke could figure in the survey that Georg Lukács, makes
of the middling hero in nineteenth-century historical fiction” (201).
Overview
; Social
and Political Views ; Religion
; Catholicism
; Alton
Locke ; Yeast.
DeLaura, David J. “The Context of Browning’s
Painter Poems: Aesthetics, Polemics, Historics,” PMLA Vol. 95, No.
3 (May 1980): 367-388.
DeLaura contends that the neo-Catholic art thesis of Alexis François
Rio as set forth in his 1836 De la poésie chrétienne
is essential for an adequate interpretation of Robert Browning’s painter poems
of the 1840s and 1850s. He also discusses how Kingsley was earlier
influenced by Rio’s work and argues that Kingsley’s artistic views and his
rejection of the Rio thesis constituted an important source for Browning’s
artistic ideas. He examines the passage in Yeast where Kingsley
has Barnakill present a Protestant view of art and a repudiation of the Roman
Catholic approach to art. He also discusses Kingsley’s treatment in
Alton Locke where he “uses the context of painting to develop
the more positive aspect of the new Protestant aesthetic of realism” (377).
Moreover, DeLaura, in his examination of Kingley’s review of Jameson’s 1849
Sacred and Legendary Art, sees his antipathy to Rio’s Catholic
view of art to have a strong sexual basis. In this work his “tone of
intense leering and almost scurrilous derision . . . is a measure of how
deeply disturbing and threatening Kingsley found the new ‘ascetic’ rewriting
of art history” (377).
Browning
; Art ; Catholicism
; Sexuality
; Yeast
; Alton
Locke .
Devonshire, M. G. The English Novel
in France: 1830-1870 (New York: Octagon Books, 1967).
Devonshire discusses the reception of Alton Locke, Yeast, Westward Ho!,
and Two Years Ago in France during the third quarter of the nineteenth
century and provides short extracts from some of the reviews. The French,
declares Devonshire, did indeed praise Kingsley for the literary value of
the novels, though they objected to the excessive sermonizing. However,
the main interest of the French lay in the novels’ social, political, and
historical background and their attitude to reform rather than in the actual
stories.
France, Critical
Reception in ; Alton Locke
; Yeast ;
Westward
Ho! ; Two Years
Ago .
Dobrzycka, Irena. The Conditions of Living
of the Working Class in the Social Novels of Charles Kingsley (Poznan:
Panstwowe Wydawnictwo Naukowe, 1955).
In her treatment of Kingsley’s social and political views, especially as
presented in such novels as Yeast and Two Years Ago , Dobrzycka
focuses on what she perceives as Kingsley’s reactionary bourgeois ideology.
Still, despite his feudalistic views, Dobrzycka praises the realistic portrayal
by this “bard of imperialism”of the living conditions of the proletariat
in these novels. She also lauds his vehement criticism of agrarian misery
and his advocacy of sanitary reform.
Social
and Political Views ; Working-Class
life, Depiction of ; Yeast;
Two Years
Ago ; Sanitation.
Engelhardt, Carol Marie. “Victorian Masculinity
and the Virgin Mary,” in Andrew Bradstock, Sean Gill, Anne Hogan, and Sue
Morgan (eds.) Masculinity and Spirituality in Victorian Culture (Basingstoke,
U.K.: Macmillan, 2000): 44-57.
In this article Engelhardt considers how the understanding of the Virgin Mary
of three Victorian clergymen, Kingsley, Edward Pusey and Frederick Faber,
was related to their view of contemporary masculine identity and, in particular,
how each used the Virgin Mary to define his own masculinity. Kingsley's
dislike of Mary was, as Engelhardy points out, understandable for one who
hated Catholicism. However, she also relates his antipathy to the power that
Catholics ascribe to Mary. Kingsley shared the common Victorian view
of the domesticity of women and that it was the role of females to inspire
men but that they themselves should not aspire to power. Engelhardt
also contends that Kingsley's hostile attitude to Mary was related to fears
about his own masculinity. Early in his life Kingsley himself
had felt a pull towards Catholicism, a religion he later came to view as
female-oriented and therefore unmanly. "It was no wonder, then, that Kingsley
felt compelled to reject vociferously the most feminine part of this allegedly
effeminate religion. Kingsley was not just denouncing Mary; he was
repudiating what he considered to be his own weakness and error in desiring
Rome" (47).
Virgin Mary
; Manliness
; Catholicism
; Yeast.
Faber, Richard. Proper Stations: Class
in Victorian Fiction (London: Faber and Faber, 1971).
Faber discusses Kingsley’s views on class relations focusing in particular
on the novels Yeast and Alton Locke. He also pays especial
attention to a comparison and contrast of these views with those of Disraeli.
Because of his belief in a Christian Brotherhood, Kingsley was more genuinely
democratic than Disraeli. He also had less interest than Disraeli in
the place of old blood and family. Both men, however, conscious of
social problems pervading the working classes, wished to improve the condition
of the people through such intervention as better sanitation, increased church
action, and greater involvement of the upper classes. Still, contends
Faber, both men, despite some radical sympathies, were essentially Conservatives,
Kingsley becoming more conservative as he aged. Nevertheless, Kingsley,
who wished that upper class qualities be more widely disseminated among all
classes, was not rigid in his opinions on class, mainly due to his notion
of a Christian Brotherhood. “The ideal of Christian Brotherhood may
have encouraged some illusions about existing, or impending, class relations;
but it saved Kingsley from the sense of caste that oppressed so many of his
contemporaries” (96).
Social
and Political Views ; Disraeli
; Yeast
; Alton
Locke .
Fichter, Joseph H., S. J. “The Socialism
of a Protestant: Charles Kingsley (1819-1875)” in his Roots of Change
(New York: Appleton-Century, 1939): 134-156.
Fichter reviews Kingsley’s life and principal works focusing on his social
and political thought. He is balanced in his assessment, pointing out
a number of Kingsley’s faults, prejudices, and illogicalities in addition
to his good qualities. With respect to Kingsley’s changing views and
specifically to his title of Christian Socialist, Fichter declares that “he
was no more thoroughgoing Socialist than he was thoroughgoing Christian”
(135). Fichter briefly reviews Kingsley’s condition of England novels
declaring Alton Locke to be “a tremendously effective book” (151)
and the autobiographical Yeast to be badly marred by Kingsley’s intense
anti-Catholic bigotry. Fichter concludes that “the work of Charles
Kingsley was on the whole a genuine contribution to the improvement of man’s
relation with man. His mistakes were the mistakes of every demagogue
to tread the earth, but the hand he had in rousing social interest in English
problems more than made up for them” (156).
Overview
; Christian
Socialism ; Social
and Political Views ; Catholicism
; Alton
Locke ; Yeast
.
Goldberg, F. S. “Kingsley and the Social
Problems of His Day,” The Westminster Review Vol. 167 (Jan. 1907):
41-49.
Goldberg provides a rathernaïveaccount of Kingsley’s work on behalf of
the poor and working classes and considers his views on social problems as
expressed in his novels. Though Kingsley believed that all men are
equal in the eyes of God, he was not a socialist. Rather, while their
social conditions must be alleviated, it was right that the working classes
should be governed by the upper classes.
Social
and Political Views ; Yeast; Two Years
Ago .
Hall, Donald E. “Kingsley as Negotiator:
Class/Gender Discord/Discourse in Yeast and Alton Locke,” in
Fixing Patriarchy: Feminism and Mid-Victorian Male Novelists (New
York: New York University Press, 1996): 63-83.
Hall stresses the number and the range of scholars' polarized accounts of
Kingsley's views on gender issues. However, he argues that the many
diverse and conflicting opinions of this multi-faceted man are "emblematic
of an age and process of negotiation . . . . If we view Kingsley as an active
negotiator among parties holding radically divergent views, we fully expect
to find that his perspectives involve both give and take, both concession
and retrenchment" (66-67). He considers that the tensions and the diversity
of Kingsley's views mirror the complexities and confusion of the age.
He goes on to analyze in detail the class, gender, and feminist implications
in Yeast and Alton Locke.
Negotiator,
Kingsley as ; Yeast ; Alton Locke
; Females
.
Harris, Wendell V. “Fiction and Metaphysics
in the Nineteenth Century,” in R. G. Collins (ed.) The Novel and its Changing
Form (Winnipeg: University of Manitoba Press, 1972): 59-71.
Harris discusses Yeast and Alton Locke labelling Kingsley together
with Disraeli “the most interesting examples of nineteenth-century novelists
operating within the transcendental tradition” (62).
Yeast ; Alton Locke
; Transcendentalism
.
Hartley, Allan John. The
Novels of Charles Kingsley: A Christian Social Interpretation (Folkestone:
The Hour-Glass Press, 1977).
Hartley in this book-length study interprets Kingsley's
novels in the light of the influence of the Christian Social Movement. He
contends that Kingsley is unusual in using novels to set forth the message
of one whom he, together with many others, viewed as the age's greatest prophet,
F. D. Maurice. "The value of Kingsley's novels ultimately lies less in their
advocacy of liberality and reform, than in their insistent justification
of both on the basis of Christian humanism. Kingsley's inspiration
sprang from Maurice whose reading of the Bible had shown his disciple the
meaning, both of Christianity and of history, and the novels proclaim that
social improvement had necessarily to proceed within the existing framework
of society, which for Kingsley meant a Christian dispensation based on Commandments
engraven on tablets of stone and interpreted by sacrificial love. A
minor prophet proclaiming a minor one, Kingsley thus added a new dimension
to the novel" (169).
Christian
Socialism ; Maurice ;
Religion
; Social
and Political Views ; Novels ;
Yeast
; Alton
Locke ; Hypatia ;
Westward
Ho! ; Two Years
Ago ; Hereward
the Wake .
Horsman, Alan. “Elizabeth Gaskell and the
Kingsleys,” in his The Victorian Novel (Oxford: Clarendon Press, 1990):
256-294.
In his brief examination of Yeast, Alton Locke, Two Years Ago, and
The Water-Babies Horsman praises the clarity, the felicity and
the exactitude of Kingsley's descriptive passages, qualities that make him
"stand out among the minor novelists" (256). However, he also faults
Kingsley for neglecting his novel writing in favor of the pursuit of his
religious and educational aims that led him to take "the short cuts of melodrama
and allegory" (256). Horsman also criticizes the didacticism pervading
Kingsley's novels though he acknowledges that despite its strong didactic
elements The Water-Babies comes closest to a work of the imagination.
Yeast
; Alton
Locke ; Two
Years Ago ; The
Water-Babies ; Novels
; Didacticism
.
Kettle, Arnold. “The Early Victorian Social-Problem
Novel,” in Boris Ford (ed.) From Dickens to Hardy: A Guide to English Literature
Vol. 6. 2nd ed. (London: Cassell, 1966; this ed. first published
1963): 169-187.
Yeast, according to Kettle, is a combination of Mrs. Gaskell’s
naturalistic style and some of the more mystical and romantic aspects of Disraeli’s.
Though it is often categorized as a religious novel, its social rather than
its religious message was responsible for its contemporary objectionable
reputation. Kettle considers Alton Locke to be a better novel
than Yeast. He praises especially its treatment of social problems
and the horrendous work conditions suffered by the tailors in their sweat-shops.
Though it is clearly a “propaganda novel”, it is more than that. “
Alton Locke, for all its crudities and ‘dated’ quality, for all its lack
of the sort of art and intelligence one associates with those writers conscious
of ‘the novel as an art form', can still move us today” (184).
Social and
Political Novel ; Yeast ; Alton Locke
; Social
and Political Views .
Kijinski, John L. “Charles Kingsley's Yeast
: Brotherhood and the Condition of England,” VIJ: Victorians Institute
Journal Vol. 13 (1985): 97-109.
In his analysis of the novel Yeast Kijinski declares that the novel
despite its "bland didacticism" is very representative of the period, the
hungry forties. He argues that the novel also provides a strong insight
into a commonly held ideological stance of the time, namely that the growing
antipathy between the haves and the have-nots might be improved without force,
unions, redistribution of wealth if only all social classes acted sympathetically
and humanely in the true belief that everyone is a member of the same common
family.
Yeast ; Social and
Political Novel ; Social
and Political Views ; Catholicism
.
Mukherjee, Pablo. “Nimrods: Hunting, Authority, Identity.”
The Modern Language Review 100, no 4 (October 2005): 923-939.
Mukherjee discusses Kingsley’s treatment of hunting and game-keeping and
their relationship to evolving social authority in his novel Yeast.
The hero Lancelot Smith is initially depicted as a man whose education owes
far more to sports and hunting than to book learning. His manliness promoted
by hunting would come to typify Victorian imperial authority. However, Lancelot’s
education develops as he learns more from the gamekeeper Tregarva about the
rural poverty and human suffering on the land on which he hunts and which
he has hitherto blindly considered picturesque. Tregarva humanizes the hunting
countryside for Lancelot. “Lancelot’s education as one of the British elite,
that had begun with a spontaneous appreciation of the hunt as a knitter of
physical and moral fibre, is completed only after the gamekeeper implants
in him a particular code of social, paternalist responsibility that in turn
constructs the idealized vision of order” (928).
Yeast;
Hunting;
Rural
Life; Education.
Scott, Patrick. "Charles Kingsley," in Dictionary
of Literary Biography, Volume 21. Victorian Novelists Before
1885. Edited by Ira B. Nadel and William E. Fredeman (Detroit: Gale, 1983):
195-207.
This follows the usual format of the DLB. A bibliography of
Kingsley’s own works is followed by an account of his life interspersed with
an analysis of his major writings, in this case his novels. A short
secondary bibliography is appended. Several illustrations are also
provided. Scott sums up Kingsley the novelist as follows: ‘If Kingsley
never wrote a great work or an unflawed masterpiece, he can now, in light
of the new biographical evidence, be recognized as a writer of considerable
psychological complexity, one who produced searching and imaginative responses
to some of the central issues of the late 1840s” (206).
Overview
; Novels
; Alton
Locke ; Yeast
; Westward
Ho! ; Two Years
Ago ; Hypatia
; Hereward
the Wake .
Smith, Sheila M. “Blue Books and Victorian
Novelists,” The Review of English Studies, New Ser. Vol. XXI (1970):
23-40.
Smith considers the use by Kingsley and Disraeli in Yeast and Sybil
respectively of the 1843 Blue book, Report on the Employment of Women and
Children in Agriculture. Echoing his brother-in-law Sir Sidney Godolphin
Osborne who had supplied evidence for the Report, Kingsley in Yeast
rejects the common romantic depiction of the countryside as beautiful and
idyllic especially when contrasted with the ugliness and squalor of industrial
cities. Smith also declares that Kingsley in common with other Victorian
novelists used the content of Blue books to express ideals and spiritual truths.
In writing of the misery and dreadfulness of rural areas, Kingsley "expressed
his belief in man's responsibility for his brother, gave the lie to romantic,
idealized descriptions of the countryside, and suggested the way in which
the Christian Church can help redeem society" (39).
Yeast;
Blue
Books ; Rural
Life ; Disraeli
.
Smith, Sheila, and Peter Denman. “Mid-Victorian
Novelists,” in Arthur Pollard (ed.) The Victorians (New York: Peter
Bedrick, 1987, c. 1970): 239-285.
Smith and Denman survey Kingsley’s novels. Yeast and Alton
Locke are his best. Yeast was the first novel devoted to
the notion that unsanitary conditions and disease existed in the countryside
as well as in the towns and cities. A “courageous” novel, it also provided
some indication “of the sexual squalor of the poor” (254, 253). Though
radical views are expressed in the novel, Smith and Denman declare that Kingsley
did not believe in democracy. “In his novels, as in Disraeli’s, the
independence of the lower orders must be achieved within the existing class-structure”
(255). Though Alton Locke has powerful scenes, its propaganda
takes precedence over the novel and its characters. Though Two Years Ago
has some good scenes, it is a “long-winded novel” (260). Smith and
Denman have little positive to say of Hypatia and Westward Ho!
, but state that The Water-Babies is Kingsley’s “most attractive book”
(260). “Charles Kingsley is a minor novelist, but in Yeast, Alton
Locke and Two Years Ago he helped to extend the novel’s subject
matter, and to make it more serious, more concerned with reality. He
saw God, Heaven and Hell in human terms. This was an asset to him as
a novelist, and gave substance to his novels” (261).
Novels ;
Yeast
; Alton
Locke ; Two Years
Ago ; Hypatia
; Westward
Ho! ; Social
and Political Views .
Stoddard, Francis Hovey. The Evolution
of the English Novel (London: Macmillan, 1909; first published 1900).
In his examination of the English novel of purpose, Stoddard declares that
Yeast and Alton Locke are slighter and less important
than Mrs. Stowe’s Uncle Tom’s Cabin, the problem of slavery being far
more serious than the social, industrial and political questions dealt with
by Kingsley. Nevertheless, the latter’s novels were influential in
highlighting these questions and in so doing “notably advanced the cause of
freedom” in England (174).
Social and
Political Novel ; Yeast ; Alton Locke
.
Tuss, Alex J. “Divergent and Conflicting Voices:
Victorian Images of the Male,” Journal of Men’s Studies Vol. 4, No.
1 (31 August, 1995): 43-57.
In his examination of the many diverse and contradictory images of
masculinity in Victorian literature, Tuss briefly considers the scene of
the fox hunt in Yeast. He considers how Lancelot Smith failed to live
up to the accepted norms of right conduct for the male and consequently suffered
humiliation.
Muscular
Christianity ; Manliness
; Yeast
.
Uffelman, Larry K., and P. G. Scott, “Kingsley's
Serial Novels: Yeast,” Victorian Periodicals Newsletter Vol.
IX, No. 4 (December 1976): 111-119.
Uffelman and Scott discuss the early publication history of Yeast which
first appeared anonymously in six monthly installments in Fraser’s Magazine
from July to December 1848 and which was later republished in volume format
in 1851. They pay particular attention to the revisions Kingsley made
in the volume text. In addition to tempering many phrases which might
have upset orthodox religious sensibilities, Kingsley also added much anti-Catholic
material in the 1851 book, especially in the sub-plot concerning Luke, the
Tractarian curate and Lancelot’s cousin. The other major revision involved
expanding the ‘discussion’ element in the last part of the novel where Lancelot
meets the prophet Barnakill. This tilts “the balance of the novel towards
the question of religious belief” ( 117). With respect to the diverse
revisions Uffelman and Scott declare that “The new and topical sub-plot devoted
to Luke’s conversion to Catholicism made the novel more abstract and theological,
as did also the expanded conversation with the prophet in the last chapter.
The minor revisions, however, suggest an interesting slight softening in
Kingsley’s attitudes to more orthodox religious earnestness, and show also
that Kingsley himself had become aware of some of the unevenness of plot
and tone which serial composition had encouraged in his first novel” (118-119).
Yeast;
Catholicism
; Religion
; Publication
.
Vance, Norman. The Sinews of the Spirit:
The Ideal of Christian Manliness in Victorian Literature and Religious Thought
(Cambridge: Cambridge University Press, 1985).
Vance devotes two chapters to Kingsley's life, thought, and literary works
paying particular attention to themes of the relationship of manliness to
religion in his novels. "Christian manliness was not just an ideal in
Kingsley's fiction, it was the basis of his practical work as pastor, teacher
and reformer and the essence of his life and experience" (107).
Overview
; Yeast
; Alton
Locke ; Hypatia ;
Westward
Ho! ; Two Years
Ago ; Hereward
the Wake ; Muscular
Christianity ; Manliness
; Newman
Controversy .
Wee, C. J. W.-L. "Christian Manliness and National
Identity: The Problematic Construction of a Racially 'Pure' Nation," in Hall,
Donald E. (ed.). Muscular Christianity: Embodying the Victorian
Age (Cambridge, U.K.: Cambridge University Press, 1994): 66-88.
Wee discusses how Kingsley used the innovative treatment of the relationship
of Christianity to race and cultural history in the novels Alton Locke
and Westward Ho! "in a process of national self-definition, through
what might be called 'cultural nationalism'." Wee argues that in doing so
"Kingsley also reveals the problems surrounding the construction of a pure
national-imperial identity based on racial and religious heritage, as he
attempted to propagate the potent but unstable image of a masculine, charismatic,
and authoritative Englishman who stands as a representative of a resolutely
Anglo-Saxon and Protestant nation-empire" (67).
Yeast;
Westward
Ho! ; Manliness
; Muscular
Christianity ; Imperialism
;
Racial Prejudices ; Social
and Political Views .
Williams, Stanley. "'Yeast': A Victorian
Heresy," North American Review Vol. 212 (November 1920): 697-704.
Williams discusses Yeast, paying particular attention to the novel’s
characterization and such themes as antipathy to Roman Catholicism and the
espousal of Christian Socialism. Though he discerns distinct problems
with the novel, for example its lack of genus, he praises its pervasive sincerity
and Kingsley’s palpable ardor as well as its presentation of important Victorian
disputes and movements. While students of Victorian literature will
readily discern the problems of this “potpourri”, “they will understand the
Victorians better, and so think their reading worth while” (704).
Yeast;
Catholicism
; Christian
Socialism .
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