THE SCREAM [Image] 1 Observe. Ridged, raised, tactile, the horror of the skinned head is there. It is skinned which had a covering up before, and now is nude, and is determined by what it perceives. The blood not Christ's, blood of death without resurrection, winds flatly in the air. Habit foists conventional surrender to one response in vision, but it fails here, where the partaking viewer is freed into the under-skin of his fear. Existence is laid bare, and married to a movement of caught perception where the unknown will become the known as one piece of the rolling mountain becomes another under the stone which shifts now toward the happy valley which is not prepared, as it could not be, for the achieved catastrophe which produces no moral upshot, no curtain, epilogue, nor applause, no Dame to return purged to the Manse (the Manse is wrecked)--not even the pause, the repose of art that has distance. 2 We, unlike Munch, observe his The Scream making words, since perhaps we too know the head's "experience of extreme disorder." We have made our bravo, but such, of course, will never equal the painting. What is the relation? A word, which is at once richly full of attributes: thinginess, reason, reference, time, noise, among others; bounces off the firm brightness of paint as if it had no substance, and errs toward verbalism, naturally. Mayn't we say that time cannot represent space in art? "The fascination of what's impossible" may be present, motivating the artist to move. So the poet, the talker, aims his words at the object, and his words go faster and faster, and now he is like a cyclotron, breaking into the structure of things by repeated speed and force in order to lay bare in words, naturally, unworded insides of things, the things that are there. Donald Hall . HOME