A Statistical Analysis of Asian
Americans and
the
Affirmative Action Hiring of Law School Faculty
Originally published at 3 Asian
L. J. 39 (1996)
Alfred C. Yen*
* Associate Professor of Law, Boston College Law School. Special thanks
are owed to Rick White, Research Associate/Data Analyst at the Association
of American Law Schools, who provided the data and performed the necessary
statistical calculations. Thanks are also owed to the Association of American
Law Schools, Bob Chang, Marshall Chin, Sumi Cho, Jerry Kang, Dean Hashimoto,
Avi Soifer, Frank Wu, Karin Yen, my research assistant Ellen Majdloch, and
the staff of the Asian Law Journal.
TEXT:
[*39]
Law schools have long implemented affirmative action faculty hiring practices
to remedy past discrimination, increase diversity, and provide role models
for students of color. However, there is a growing sense among the relatively
few Asian American law faculty that Asian Americans are not included in
affirmative action hiring efforts. The author compares the hiring rates
of Asian American, African American, Latino, and white law faculty candidates
to test the hypothesis that Asian Americans are not included in affirmative
action hiring programs. The author concludes that the pattern of law faculty
hiring is consistent with affirmative action policies which exclude Asian
Americans.
Introduction
A recurring theme in legal scholarship about Asian Americans is the ambiguous
nature of Asian American racial identity. Asian Americans are clearly persons
of color, but sometimes they are treated as white. n1 Asian Americans are
considered free from racial discrimination and more eco- [*40] nomically
successful than whites when the opposite is true. n2 Asian Americans receive
both admiration and vilification because of stereotypes about their diligence,
family values, and thrift. n3
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n1. Frank Wu, Neither Black Nor White: Asian Americans and Affirmative Action,
15 B.C. Third World L.J. 225, 226, 271-74 (1995); see also Dana Takagi,
The Retreat From Race 11 (1992) ("Asians are perceived to be either
like whites or not like whites; or alternatively, like blacks or not like
blacks."); Pat K. Chew, Asian Americans: The "Reticent" Minority
and Their Paradoxes, 36 Wm. & Mary L. Rev. 1 (1994) [hereinafter Chew,
Asian Americans]; Lisa C. Ikemoto, Traces of the Master Narrative in the
Story of African American/Korean American Conflict: How We "Constructed"
Los Angeles, 66 S. Cal. L. Rev. 1581, 1588-89 (1993) (describing the shifting
racial identification of Korean Americans); Sumi Cho, Model Minority Mythology
and Affirmative Action: Supreme Stereotypes of Asian Americans (Feb. 12,
1996) (unpublished manuscript, on file with the author).
n2. Robert S. Chang, Toward an Asian American Legal Scholarship: Critical
Race Theory, Post-Structuralism, and Narrative Space, 18-25 (1994) 81 Calif.
L. Rev. 1241, 1258-65 (1993), 1 Asian L.J. 3, Chew, Asian Americans, supra
note 1, at 24-55.
n3. Ronald Takaki, Strangers From a Distant Shore: A History of Asian Americans
474-84 (1989); Wu, supra note 1, at 229-47.
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As an Asian American law professor, I have often been curious about how
the ambiguities of Asian American racial identity play out in the legal
academy, especially when it comes to the hiring of new faculty. Law schools
happily list Asian Americans among faculty of color, n4 but do they really
perceive Asian Americans as people of color?
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n4. See Association of American Law Schools, AALS Directory of Law Teachers
1996-96 1265-71 (1995).
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For years, law schools have engaged in purposeful affirmative action hiring
to increase the number of people of color on their faculties. n5 The stated
reasons for this include remedial action for underrepresentation, n6 remedial
action for discrimination against persons of color, n7 diversity, n8 and
the provision of role models to students of color. n9 Each of these reasons
supports the affirmative action hiring of Asian American law professors.
n10 Asian Americans have been the victims of social discrimination by others,
including universities. n11 Asian Americans bring new and important scholarly
interests to the academy, especially their interest in Asian American issues.
n12 Finally, Asian American law professors act as role models for a [*41]
rapidly increasing Asian American student body. n13 One would therefore
think that law schools would include Asian Americans in their affirmative
action hiring efforts. Yet, in 1990, the year immediately before the period
under study, Asian Americans comprised 2.9% of the American population in
1990, but only 1.4% of all law faculty. n14
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n5. See Bylaws of the Association of American Law Schools 6-4c. ("A
member school shall seek to have a faculty, staff, and student body, which
are diverse with respect to race, color and sex."); Richard Delgado,
Minority Law Professors' Lives: The Bell-Delgado Survey, 24 Harv. C.R.-C.L.
L. Rev. 349, 350-51 (1989).
n6. Chew, Asian Americans, supra note 1, at 77.
n7. Paul Brest & Miranda Oshige, Race and Remedy in a Multicultural
Society: Affirmative Action for Whom?, 47 Stan. L. Rev. 855, 865-67 (1995);
Chew, Asian Americans, supra note 1, at 77.
n8. Brest & Oshige, supra note 7, at 862-64; Chew, Asian Americans,
supra note 1, at 77.
n9. Brest & Oshige, supra note 7, at 864, 870; Chew, Asian Americans,
supra note 1, at 77.
n10. It does not necessarily follow, however, that Asian Americans should
be included in all affirmative action programs. For thorough discussions
of the relevant issues, see generally Chew, Asian Americans, supra note
1; Jerry Kang, Negative Action Against Asian Americans: The Internal Instability
of Dworkin's Defense of Affirmative Action, 31 Harv. C.R.-C.L. L. Rev. 1
(1996); Wu, supra note 1.
n11. Takaki, supra note 3; John H. Bunzel & Jeffrey K. D. Au, Diversity
or Discrimination?: Asian Americans in College, Pub. Interest, Spring 1987,
at 49.
n12. The following is a partial list of legal scholarship about Asian American
issues by Asian American law professors. I apologize to those whose works
I may have overlooked. Bill Ong Hing, Making and Remaking Asian America
Through Immigration Policy 1850-1990 (Gordon H. Chang, ed., 1993); Keith
Aoki, 4 Foreign-ness and Asian American Identities: Yellowface, World War
II Propaganda & Bifurcated Racial Stereotypes UCLA Asian Am. Pac.
Islands L.J. (forthcoming 1997); Chang, supra note 2; Robert S. Chang, Reverse
Racism! Affirmative
Action, the Family and the Dream That is America, Hastings Const. L. Q.
(forthcoming 1996); Chew, Asian Americans, supra note 1; Chew, Asian Americans
in the Legal Academy: An Empirical and Narrative Profile, 3 Asian L.J. 7
(1996) [hereinafter Chew, Legal Academy]; Gabriel J. Chin, The Plessy Myth:
Justice Harlan and the Chinese Cases, Iowa L. Rev. (forthcoming 1997); Margaret
Chon, On the Need for Asian American Narratives in Law: Ethnic Specimens,
Native Informants, Silences and Storytelling, 3 UCLA Asian Am. Pac. Islands
L.J. (forthcoming 1996); Neil Gotanda, "Other Non-Whites" in American
Legal History: A Review of Justice at War, 85 Colum. L. Rev. 1186 (1986);
Ikemoto, supra note 1; Kang, supra note 10; Cynthia K. Lee, Racializing
Asian Americans in a Society Obsessed with O.J., 6 Hastings Women's L.J.165(1995);
Mari J. Matsuda, Antidiscrimination Law, and a Jurisprudence for the Last
Reconstruction, 100 Yale L.J. 1329 (1991); Wu, supra note 1; Eric K. Yamamoto,
Korematsu Revisited: Correcting the Injustice of Extraordinary Government
Excess and Lax Judicial Review, 26 Santa Clara L. Rev. 1 (1986); Eric K.
Yamamoto, Friend, Foe or Something Else: Social Meanings of Redress and
Reparations, 20 Denv. J. Int'l L. Policy 223 (1993); Cho, supra note 1.
n13. See Brest & Oshige, supra note 7, at 869-71 (describing the value
of role models).
n14. Chew, Asian Americans, supra note 1, at 85.
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A number of Asian American law professors doubt whether law schools are
truly committed to the affirmative action hiring of Asian Americans.
Anecdotally, they report that their schools apply affirmative action to
African American and Latino candidates, but treat Asian Americans as if
they were white. The schools then list Asian Americans as people of color
when reporting hiring statistics. n15 Of course, these reports may represent
nothing more than a few isolated instances, and law schools would probably
deny consciously or unconsciously excluding Asian Americans from affirmative
action hiring. Nevertheless, the omission of Asian Americans from affirmative
action in other university contexts makes the suspicions of Asian American
law professors quite plausible. n16
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n15. One Asian American law professor described the phenomenon:
We are not included in affirmative action efforts, except when the administration
is counting up its minorities. We do not receive preferential treatment
in hiring, promotion, benefits. In fact, I know of instances where we are
discriminated against. At the same time, others believe that we do get preferential
treatment. Other minorities resent us because they think we are not a "true
minority." Whites resent us because they think we don't deserve or
need preferential treatment. We lose both ways.
Chew, Asian Americans, supra note 1, at 75. See also Chew, Legal Academy,
supra note 12, at 31 (quoting other law professors). Apparently some universities
also use Asian foreign nationals (as opposed to Asian Americans) to pad
their minority hiring statistics.
n16. See Brest & Oshige, supra note 7 (Asian Americans excluded from
affirmative action student admissions at Stanford Law School); Chew, supra
note 1, at 75 n.339 (reporting that the University of Wisconsin "Madison
Plan" and the Case Western Reserve University Minority Scholars Program
excluded Asian Americans); Wu, supra note 1, at 270 n.199 (noting the exclusion
of Asian Americans from affirmative action student admissions and raising
the possibility that universities have set ceiling quotas on the admission
of Asian Americans); Bunzel & Au, supra note 11, at 58-60.
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This Article provides information which helps answer the question of how
law schools perceive and treat Asian Americans by studying the hiring of
new law school faculty from 1990-91 to 1992-93, a period during which law
schools openly practiced affirmative action hiring. In particular, the Article
compares the success rates of whites, Asian Americans, African Americans
and Latinos to test the hypothesis that American law schools have excluded
Asian Americans from affirmative action hiring efforts. The [*42] logic
behind this comparison is simple. If law schools practiced affirmative action,
one would expect the favored groups to experience higher success rates than
omitted groups.
Until recently, it would have been extremely difficult to conduct this type
of study because no one kept information about unsuccessful applicants for
law faculty positions. Accordingly, studies about law professor hiring have
been forced to analyze only those who successfully found positions. n17
While this sort of study certainly provides insight about law school hiring
practices, it does not allow a direct measurement of how race is related
to the likelihood of finding a law faculty position. However, the Association
of American Law Schools now keeps information on large numbers of applicants
for law professor positions. This information includes racial and ethnic
identification, so it is now possible to test the relationship between race
and success. As this Article shall show, the overall pattern of law school
faculty hiring is consistent with an affirmative action policy which excludes
Asian Americans.
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n17. See, e.g., Richard Chused, The Hiring and Retention of Minorities and
Women on American Law School Faculties, 137 U. Pa. L. Rev. 537 (1988); Deborah
J. Merritt and Barbara F. Reskin, The Double Minority: Evidence of a Double
Standard in Law School Hiring of Minority Women, 65 S. Cal. L. Rev. 2299
(1992).
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I.
Description of the Study
Each year, the Association of American Law Schools (AALS) holds its Faculty
Recruitment Conference (FRC). The vast majority of law schools send interviewers
to the FRC to meet with candidates for appointment. As part of this process,
the AALS invites prospective candidates to submit a one page form which
contains basic information about the candidate, including schools attended,
honors, law review experience, job history, subject matter interests, gender
information,
and ethnicity. n18 Many of those conducting national job searches submit
these forms because the FRC attracts so many potential employers. In fact,
the FRC process accounts for nearly half of all new tenure track law professor
hiring. n19 The AALS collates these forms in a series of books known as
the Faculty Appointments Register (FAR) and distributes the FAR to member
law schools. The schools then use these forms to select the candidates they
wish to interview.
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n18. With respect to race or ethnicity, the forms allow the following designations:
American Indian or Alaskan Native, Asian or Pacific Islander, Black, Chicano,
Puerto Rican, Other Hispanic-American, White, and Other. See AALS Directory
of Law Teachers, supra note 4.
n19. See Richard A. White, The Gender and Minority Composition of New Law
Teachers and AALS Faculty Appointments Register Candidates, 44 J. of Leg.
Ed. 424, 431 (1994).
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For the academic years 1990-91 through 1992-93, the AALS kept basic information
about each candidate who submitted an FRC form, including name, gender and
race/ethnicity. When this information is com- [*43] pared against the following
year's Directory of Law Teachers (DLT), n20 it becomes possible to determine
which FAR candidates obtained jobs on law faculties. A simple calculation
then yields the overall success rate of FAR candidates. Similar calculations
also yield the success rate of men, women and members of various ethnic
or racial groups.
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n20. The AALS puts out the DLT each year. It lists each faculty member at
an AALS accredited school, along with some basic biographical information.
See, e.g., AALS Directory of Law Teachers, supra note 4.
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This study focuses on candidates from the 1990-91 through 1992-93 FARs who
identified themselves as belonging to the following racial/ethnic groups:
African American, Asian American, Latino, and white. n21 The study then
compares the success rates of these groups against one another. n22
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n21. The study omits 502 candidates who provided no ethnic or racial identification
because it is not possible to study how race affected their chances of finding
law faculty jobs. The study also omits 14 candidates who identified themselves
as Native American because such a number is too small to be statistically
meaningful. With respect to the 15 candidates who identified themselves
as bi-racial, the following order of preference was used: African American,
Latino/a, and then Asian American. The categorization of those who identify
as biracial is clearly problematic. Nevertheless, the study used that categorization
because I believe that law schools (and indeed most Americans) perceive
African Americans as the most "authentic" persons of color, followed
by Latino/as and Asian Americans. This is particularly true when it comes
to
affirmative action. Cf. Paul D. Carrington, Diversity!, 1992 Utah L. Rev.
1105, 1107 (author describing self as "one who has long favored and
practiced affirmative action with respect to African-Americans, and on occasion
for women, members of other minorities, or persons with special disabilities.");
Chew, Asian Americans, supra note 1, at 67-68 (noting that Asian Americans
often do not feel fully accepted by either whites or other people of color);
Richard A. Posner, Duncan Kennedy on Affirmative Action, 1990 Duke L.J.
1157, 1157-58 (confining discussion of affirmative action to that in favor
of African Americans); Wu, supra note 1, at 248-51. If a person claims affiliation
with more than one of these groups, American culture generally treats that
person as a member of the most "authentic" group. Perhaps the
best example of this is the prominent golfer Eldrick "Tiger" Woods.
Woods' father is African American (his ancestry is a quarter American Indian,
a quarter Chinese, and half black), and his mother is Asian American (her
ancestry is half Thai, a quarter Chinese and a quarter white). Although
Woods acknowledges affiliation with both groups, he identifies himself as
Asian American on forms which request racial information. Nevertheless,
the media almost always identifies him as African American. See Rick Reilly,
Goodness, Gracious, He's a Great Ball of Fire, Sports Illustrated, Mar.
27, 1995, at 62, 66, 69 (describing Woods as "black American"
one paragraph after quoting Woods as saying "I always fill in "Asian'
" on forms).
With respect to the effect that this categorization might have on this study,
two observations can be made. First, the number of such categorizations
is small. Second, to the extent that there is an effect on outcomes, any
erroneous categorizations created by this scheme would tend to reduce the
difference between the two groups represented by a biracial person. For
example, if someone is categorized as African American when she was truly
perceived by law schools as Asian American, the effect would be to inject
some Asian American experience into the African American category. This
would make African American experience more similar to Asian American experience,
thereby lessening the likelihood that a statistically significant difference
between the two groups would be found. Thus, the categorization of biracial
candidates used here is a conservative approach to the problem.
n22. Rick White, the AALS Research Associate/Data Analyst, has already performed
these calculations to report on the relative success of male, female and
minority FAR candidates. White, supra note 19. That report, however, did
not break down information about minorities into racial subgroups. Instead,
it simply lumped the experience of all non-white groups together as "minority."
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II.
Description of FAR Candidate Pool
Two-thousand six-hundred seventy-five candidates comprise the population
under study. Of these, 2288 (85.53%) were white, and 387 (14.47%) were persons
of color - 67 (2.5%) Asian American, 233 (8.71%) African American, and 87
(3.25%) Latino.
[SEE TABLE IN ORIGINAL]
Of these 2675 candidates, 819 appeared in the 1990-1991 FAR, 893 appeared
in 1991-1992, and 963 appeared in 1992-1993. Of the 819 who appeared in
1990-1991, 703 (85.84%) were white, and 116 (14.16%) were persons of color
- 12 (1.71%) Asian American, 67 (8.18%) African American, and 35 (4.27%)
Latino. Of the 893 who appeared in 1991-1992, 759 (84.99%) were white, and
134 (15.00%) were persons of color - 21 (2.35%) Asian American, 87 (9.74%)
African American, and 26 (2.91%) Latino. Of the 963 who appeared in 1992-1993,
826 (85.77%) were white, and 137 (14.22%) were persons of color - 32 (3.32%)
Asian American, 79 (8.20%) African American, and 26 (2.70%) Latino.
[SEE TABLE IN ORIGINAL] [*45]
[SEE TABLES IN ORIGINAL]
III.
Success Rates
Of the 2675 candidates under study, 365 (13.65%) found positions on law
school faculties. 279 (12.19%) of the 2288 white candidates, and 86 (22.22%)
of the 387 candidates of color found positions - 9 (13.43%) of the 67 Asian
Americans, 51 (21.89%) of the 233 African Americans, and 26 (29.89%) of
the 87 Latinos.
[SEE TABLE IN ORIGINAL]
Of the 819 candidates who appeared in the 1990-91 FAR, 124 (15.14%) found
positions as entry level tenure track professors. Ninety-three (13.23%)
of the 703 white candidates, and 31 (26.72%) of the 116 candidates of color
found positions - 3 (21.43%) of the 14 Asian Americans, 16 (23.88%) of the
67 African Americans, and 12 (34.29%) of the 35 Latinos. [*46]
[SEE TABLE IN ORIGINAL]
Of the 893 candidates who appeared in the 1991-1992 FAR, 126 (14.11%) found
positions as entry-level tenure-track professors. Ninety-six (12.65%) of
the 759 white candidates, and 30 (22.39%) of the 134 candidates of color
found positions - 2 (9.52%) of the 21 Asian Americans, 22 (25.29%) of the
87 African Americans, and 6 (23.08%) of the 26 Latinos.
[SEE TABLE IN ORIGINAL]
Of the 963 candidates who appeared in the 1992-1993 FAR, 115 (11.94%) found
positions as entry-level tenure-track professors. Ninety (10.90%) of the
826 white candidates, and 25 (18.25%) of the 137 candidates of color found
positions - 4 (12.50%) of the 32 Asian Americans, 13 (16.46%) of the 79
African Americans, and 8 (30.77%) of the 26 Latinos.
[SEE TABLE IN ORIGINAL]
[*47]
IV.
Data Analysis and Interpretation
The success rates of the various racial groups are consistent with an affirmative
action policy which either excludes or rarely benefits Asian Americans.
If law schools hired without regard to race or credentials strongly associated
with race (such as an interest in race based scholarship), one would expect
various racial subgroups to experience roughly equal success rates in the
hiring market. However, the four racial subgroups in this study did not
experience roughly equal success rates. Over the three years of the study,
whites (12.19%) and Asian Americans (13.42%) did find jobs at roughly the
same rates. By contrast, African Americans (21.89%) and Latinos (29.89%)
found jobs at much higher rates.
Of course, random chance may provide the explanation for these
discrepancies, but this is not very likely. When chi-square tests n23 are
performed to test for this possibility, the probability that random chance
alone caused the overall pattern of success rates is 0.1%. n24 This translates
to statistical significance at the 99.9% confidence level.
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n23. For explanations of independence testing in cross-classified data,
see Stephen E. Fienberg, The Analysis of Cross-Classified Categorical Data
10-13 (2d ed. 1980); Richard J. Larsen & Morris J. Marx, Statistics
578, 599-609 (1990).
n24. In other words, it is 99.9% likely that something other than random
chance alone explains the overall pattern of success rates.
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Similar results emerge when chi-square tests are performed on all possible
two way discrepancies. The differences in the success rates of whites and
Latinos, as well as whites and African Americans, are significant at a 99.9%
confidence level. The difference in success rates of Asian Americans and
Latinos is significant at a 95% confidence level. n25 The difference in
success rates of Asian Americans and African Americans falls just short
of statistical significance at the 90% level, n26 as does the difference
in success rates of African Americans and Latinos. n27 By contrast, the
difference in success rates between Asian Americans and whites is statistically
insignificant. Indeed, the probability that random chance explains this
difference is 76%. Table 9 presents the results of these chi-square calculations.
n28
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n25. The actual probability that random chance alone explains this difference
is 1.6%, so statistical significance approaches the 99% confidence level.
n26. The probability that random chance alone explains this difference is
12.7%. The failure to achieve statistical significance at a traditional
95% or 99% confidence level is probably due to the relatively small number
of persons of color in the pool.
n27. The probability that random chance alone explains this difference is
13.7%.
n28. It is important to note that the degree of statistical significance
observed here requires the large number of comparisons made over the full
three years of the study. When each year is viewed in isolation, the statistical
significance of the two-way comparisons drops considerably, in part because
relatively few comparisons involving persons of color are possible any given
year. The chi-square test results for each year are as follows:
[SEE TABLES IN ORIGINAL]
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[SEE TABLE IN ORIGINAL]
Since random chance provides an unlikely explanation for the differing success
rates of the various racial groups, it seems likely that something caused
law schools to prefer hiring Latinos and African Americans over whites and
Asian Americans. Although the identification of that "something"
necessarily involves some degree of speculation, there are very plausible
reasons to point the finger at affirmative action policies which exclude
Asian Americans. [*49]
First, law schools freely admit to practicing affirmative action, and affirmative
action provides a good explanation for the higher success rates of Latinos
and African American candidates. If law schools practice affirmative action
to increase the representation of Latinos and African Americans on their
faculties, that would make Latinos and African Americans more attractive
than similarly credentialed whites. Additionally, if law schools believe
that Latinos and African Americans develop interests in subjects like critical
race theory more often than whites, then law schools who practice affirmative
action for the sake of intellectual diversity should prefer Latinos and
African Americans to whites.
Second, other articles and writings already illustrate how existing social
stereotypes of Asian Americans make academic institutions less likely to
include Asian Americans in affirmative action hiring. In particular, the
model minority myth creates the perception that Asian Americans are all
overqualified academic "superstars." n29 From this perspective,
affirmative action need not include Asian Americans because it is assumed
that sufficient numbers of Asian Americans will be hired anyway. n30 Additionally,
the perceived academic success of Asian Americans makes people think that
Asian Americans do not suffer from genuine discrimination. n31 Finally,
Asian Americans often are perceived as skilled in technical fields, but
unskilled at less technical socially oriented fields. This might lead law
schools to think that Asian Americans would be strong in areas like tax
and corporations, but weak in fields related to affirmative action hiring
like civil rights and critical race theory. n32 Asian Americans should
therefore be considered white for purposes of hiring because they are not
really people of color. n33
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n29. Chew, Asian Americans, supra note 1, at 56-75; Wu, supra note 1, at
236-40. The stereotype clearly makes little sense in the context of law
professor hiring because Asian Americans are underrepresented on law faculties.
See supra note 15 and accompanying text.
n30. Cf. Regents of the University of California v. Bakke, 438 U.S. 265,
309 n.45 (1978) (Powell, J., plurality opinion) ("The inclusion of
[Asians as a favored group] is especially curious in light of the substantial
numbers of Asians admitted through the regular admissions process.");
Chew, Asian Americans, supra note 1, at 78.
n31. See Chew, Asian Americans, supra note 1, at 8-24 (noting how people
erroneously believe that Asian Americans do not suffer from discrimination);
Posner, supra note 21, at 1157 (asking rhetorically if Asian Americans are
an oppressed group to argue against affirmative action).
n32. Chew, Legal Academy, supra note 12, at 34 n.101.
n33. Wu, supra note 1, at 271-73; see also Chew, Asian Americans, supra
note 2, at 78.
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Of course, it is still possible that a confounding factor has caused these
results, and that Asian Americans experience the success rates they do despite
being included in affirmative action. However, there is at least some reason
to discount most obvious possibilities. For example, it could be that Asian
Americans have weaker conventional academic credentials than other candidates.
n34 Although it is not presently possible to directly test [*50] this proposition,
n35 this does not seem likely because Asian Americans who are already law
professors have traditional credentials which are as strong or stronger
than those of other law professors. n36 Similarly, Asian Americans might
have academic interests which are too narrow to make them attractive candidates.
However, existing Asian American law professors teach and write in a wide
variety of fields, including those related to affirmative action and those
in high demand among law faculties. n37
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n34. By conventional academic credentials, I mean criteria such as class
rank, academic honors, law review membership, clerkships, advanced degrees,
and published work which law schools traditionally have used to select new
professors.
n35. The AALS has started to keep information about the credentials of FAR
candidates along with racial information. However, as of this writing insufficient
data had been collected to do a meaningful study.
n36. Chew, Legal Academy, supra note 12, at 11, 17, 20, 23. It has also
been noted that, as of 1990, Asian Americans comprised 5.3% of all Americans
holding graduate and professional degrees despite comprising only 2.9% of
the population. Chew, Asian Americans, supra note 1, at 46 n.211, 52 n.231.
The statistics lend some support to the assertion that Asian Americans are
highly credentialed.
n37. There is some suggestion that Asian Americans concentrate their teaching
in business law, international law, and constitutional law. Chew, Legal
Academy, supra note 12, section III. D. 2. C. However, it is not clear whether
this is the result of voluntary choice or the operation of stereotypes about
Asian American technical skill. Furthermore, it is not at all clear how
such interests would significantly lower success rates for Asian American
candidates. Business law is considered a particularly difficult area in
which to find candidates, so candidates who want to teach in those areas
might be particularly desirable. International law is a steadily growing
field. This would suggest that candidates in those areas might also be in
high demand. Finally, constitutional law is a core subject which many other
candidates want to teach, so it is not certain that Asian American interests
in this field would make them
significantly less desirable than other candidates.
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Conclusion
This Article provides basic information which helps us understand the nature
of Asian American racial identity. The statistics presented here are consistent
with the belief that law schools do not regularly include Asian Americans
in affirmative action hiring efforts. This suggests that law schools perceive
Asian Americans as white or nearly white - at least for purposes of hiring
new faculty. Further reflection about the statistics also shows that the
subject of Asian American racial identity is one which merits further study.
Presently, there is too little statistical information about how Asian Americans
fare under affirmative action. It is, of course, tempting to use statistics
like those presented here to make sweeping statements about how all affirmative
action affects Asian Americans, but such generalization is not warranted.
The hiring of law professors represents a very narrow slice of our country's
experience with affirmative action which may or may not be
representative of the whole. Studies of other experiences with affirmative
action are therefore necessary. Also, three years have passed since the
candidates studied here applied to become law professors, and law school
hiring tendencies may have changed during the interim. Politicians and courts
have both raised serious attacks on the existence and scope of affirm- [*51]
ative action. n38 Academic institutions are not immune from these trends,
and some have gone so far as to formally abolish affirmative action policies.
n39 Additionally, affirmative action has increased the numbers of Latino
and African American law professors, so law schools may now feel that they
have done enough affirmative action hiring and can abandon the practice.
Thus, it is possible that some law schools no longer practice affirmative
action hiring, or that affirmative action hiring no longer exerts a statistically
significant effect on the success rates of candidates for law faculty positions.
It is also possible that affirmative action practices have changed to include
Asian Americans. n40 Additional empirical research is needed before we have
a complete
understanding about how affirmative action presently affects Asian Americans,
even in the limited world of law faculty hiring.
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n38. For example, 1996 Republican presidential candidates have regularly
used opposition to affirmative action in their campaigns. Evan Thomas &
Bob Cohn, Rethinking the Dream, Newsweek, June 26, 1995, at 18. One candidate,
Pete Wilson, made that opposition a central theme. See B. Drummond Ayres
Jr., California Governor Vows to Cut Affirmative Action, N.Y. Times, June
1, 1995, at B10; see also Howard Fineman, The Rollback Begins, Newsweek,
July 31, 1995, at 30 (outlining end of affirmative action at the University
of California). The political appeal of attacks against affirmative action
has wide appeal. The eventual Republican candidate for president, Bob Dole,
promised legislation to end all federal racial preferences. Id. Even President
Clinton, a Democrat, has found it necessary to qualify his support for affirmative
action for fear of alienating voters. See John F. Harris, For Clinton, A
Challenge of Balance, Wash. Post, June 14, 1995, at A1, A6.
In the courts, the trend is also against affirmative action. See Adarand
Constructors, Inc. v. Pena, 115 S.Ct. 2097 (1995); City of Richmond v. J.
A. Croson Co., 488 U.S. 469 (1989); Hopwood v. Texas, 78 F.3d 932 (5th Cir.
1996) (finding a violation of equal protection in a state law school admissions
program that favored minority applicants).
n39. See Fineman, supra note 38.
n40. Shortly before this article went to press, the AALS released some preliminary
statistics about success rates for the academic years 1993-94 and 1994-95.
In 1993-94, the relative success rates of the four racial groups were:
[SEE TABLE IN ORIGINAL]
In 1994-95, the relative success rates of the four racial groups were
[SEE TABLE IN ORIGINAL]
Richard A. White, Draft Report: Variations in the Success Rates of Minority
and Nonminority Candidates in the AALS Faculty Appointments Register (1995)
(copy on file with author). The data for 1993-94 suggests that affirmative
action had a much smaller effect on hiring in that year than in previous
years. However, the data for 1994-95 suggests a strong affirmative action
effect which included Asian Americans. At this time, it is too early to
tell what kinds of trends may be reflected in this information, especially
in light of the possibility of that the relatively small number of Asian
American candidates in any given individual year might render observed differences
in success rates statistically insignificant. More research is undoubtedly
necessary.
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It is also important to study the fascinating connection between Asian American
racial identity, Asian American political identity and the future of affirmative
action. The inconsistent identification of Asian Americans as people of
color gives Asian Americans a curious position in racial politics. For
better or worse, affirmative action is generally seen as a zero-sum [*52]
game. When jobs, government contracts or university admissions go to people
of color because of racial politics, the common assumption is that those
things would otherwise have gone to whites. This means that arguments about
racial policy generally dissolve into trading the interests of whites for
the interests of others. n41 However, when Asian Americans become the focus
of attention, things change. Asian Americans are obviously people of color,
but the ease with which they are given white attributes makes it possible
argue about the interests of whites without ever mentioning whites.
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n41. See Brest & Oshige, supra note 7, at 866 n.40 ("There is no
avoiding the fact that admissions and employment are zero-sum games");
Kirk A. Kennedy, Race-Exclusive Scholarships: Constitutional Vel Non, 30
Wake Forest L. Rev. 759, 776 n.115 (1995) (characterizing race-based scholarships
as being at the expense of whites). But see Brian K. Landsberg, Balanced
Scholarship and Racial Balance, 30 Wake Forest L. Rev. 819, 826 (1995) (criticizing
belief that affirmative action is always a zero-sum game); John E. Morrison,
Colorblindness,
Individuality, and Merit, 79 Iowa L. Rev. 313, 354-55 (1994) (analyzing
zero-sum assumptions about affirmative action).
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Consider how some opponents of affirmative action use Asian Americans to
support their claims. They cite the academic, economic and professional
success of some Asian Americans as proof that racial discrimination cannot
possibly be a barrier to people of color in America. n42 Affirmative action
is not necessary to help people of color because Asian Americans do well
without significant affirmative action benefits. n43 They then argue that
affirmative action which excludes Asian Americans unfairly benefits other
people of color over qualified Asian Americans. n44 Affirmative action should
therefore be eliminated to create more opportunities for Asian Americans.
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n42. Chew, Asian Americans, supra note 1, at 55-56.
n43. Posner, supra note 21, at 1157 (using economic success of Asian Americans
to criticize affirmative action); Wu, supra note 1, at 246 (discussing prevalent
beliefs that Asian Americans are uniformly "well-off or have the ability
to overcome discrimination.").
n44. Consider the following argument by William Bradford Reynolds, deputy
attorney general in the Reagan administration:
Charges that certain universities - Berkeley, U.C.L.A., Harvard, Stanford,
Princeton, Brown, and others - are maintaining quotas to limit the number
of Asian-American admissions have been made with alarming frequency in recent
years.... Of particular interest to the topic at hand is the fact that racial
preferences generally do not operate in favor of Asian Americans. Indeed,
quite the opposite is true - they are the most likely explanation of the
alleged discrimination against Asian Americans.... This has been the Department
of Justice's objection all along to racial preferences, and the fact that
the
victims now are not white but members of other minority groups merely dramatizes
the moral bankruptcy of the whole enterprise.
Wu, supra note 1, at 268-269. See also Takagi, supra note 1, at 2 ("Conservative
scholars ... complain that admissions policies set double standards,
meritocratic ones for whites and Asians and preferential policies for other
"less qualified' minorities.").
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On its face, this argument is strictly about whether affirmative action
is fair to Asian Americans. It never explicitly mentions whites. However,
close attention reveals that the argument uses the malleable racial identity
of Asian Americans to argue that affirmative action gives other people of
color (i.e. African Americans and Latinos) unfair advantages over whites.
[*53] The argument exploits the non-white version of Asian American identity
to "prove" that people of color can succeed without affirmative
action. At the same time, the argument "whitens" Asian Americans
with model minority stereotypes and contends that it is wrong to prefer
other people of color to Asian Americans with white attributes. This implies
that affirmative action is also unfair to whites. n45
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n45. See Chang, supra note 2, at 18-25; Chew, Asian Americans, supra note
1, at 71-72 (describing how model minority stereotypes can be used to create
the impression that if other people of color do not succeed it is "their
own fault"); Wu, supra note 1, at 271-73 (analyzing use of Asian American
identity to argue against affirmative action).
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In short, the ambiguity of Asian American identity gives Asian Americans
an unusual opportunity to affect the future vitality of affirmative action.
If Asian Americans embrace or cultivate model minority stereotypes, they
support arguments against affirmative action. If Asian Americans reject
those stereotypes, they help affirmative action's supporters. Not surprisingly,
it is difficult to predict how Asian Americans will respond.
As an initial matter, Asian Americans disagree about whether affirmative
action is in their best interests. Supporters can argue that affirmative
action helps Asian Americans because it reminds people that racist stereotypes
can negatively affect persons of color. If affirmative action ends, employers
and others will quickly fall back into old patterns of behavior that completely
exclude Asian Americans and all people of color. Thus, affirmative action
helps Asian Americans even if they do not benefit as much as other people
of color. By contrast, opponents can argue that affirmative action harms
Asian Americans because it operates in a racist manner. Affirmative action
programs are supposed to overcome racial discrimination, yet Asian Americans
get left out because of racist stereotypes.
Additionally, Asian Americans disagree over the value of the model minority
myth itself, as well as its broad social implications. Some Asian Americans
will embrace the model minority stereotype because they find it flattering.
Others will do so because they find it easier to survive when assimilated.
n46 Still
others will act out of a political conviction that persons of color should
assimilate into a uniform "American" culture. For them, Asian
Americans who efface their identities as people of color and oppose affirmative
action are courageous, forward thinking people who will play an important
role in healing America's racial divides. n47
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n46. See Chew, Asian Americans, supra note 1, at 69 (describing assimilation
as common way for Asian Americans to "cope with . . . marginality");
Ikemoto, supra note 1, at 1588-89 (describing how, in the wake of the Los
Angeles riots, Korean Americans tried to position themselves as whites within
the racial hierarchy by placing themselves within the American Dream).
n47. Cf. Jim Chen, Unloving, 80 Iowa L. Rev. 145 (1994). But see Colloquy:
The Politics of Backlash and the Scholarship of Reconstruction, 81 Iowa
L. Rev. (forthcoming 1996) (a selection of essays discussing Professor Chen's
work).
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By contrast, other Asian Americans will reject the model minority myth because
it draws disproportionate attention to a very small, admittedly successful
segment of the Asian American population, thereby obscuring [*54] significant
numbers of Asian Americans who suffer from discrimination, poverty and poor
health. n48 They will also be concerned that Asian Americans (and other
people of color) can never truly assimilate into a white culture that has
a long history of discriminating against them. n49 To be sure, the model
minority myth holds Asian Americans out as people to be admired, even imitated,
and this suggests that Asian Americans will face no discrimination as they
cross the color line. n50 Despite all this, the fear is that too many whites
will never see Asian Americans as true peers, and that the very qualities
that fuel the model minority myth will eventually make Asian Americans appear
threatening, just as they have in the past. n51 When this happens, Asian
Americans will again become the victims of discrimination, victims who have
helped dismantle programs like affirmative action that could have helped
them overcome discriminatory barriers. n52
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n48. Brest & Oshige, supra note 7, at 892-93; Chang, supra note 2, at
21; Chew, Asian Americans, supra note 1, at 28-31, 56.
n49. Chang, supra note 2, at 78-79 n.403 (discussing problems with "melting
pot" images of America); Chew, Asian Americans, supra note 1, at 67
(citing negative attitudes towards social relations with Asian Americans
among white respondents to a recent study).
n50. For example, in reporting on Asian Americans in a "60 Minutes"
segment, Mike Wallace said, "Why are Asian Americans doing so exceptionally
well? They must be doing something right. Let's bottle it." Takaki,
supra note 3, at 474 (citing 60 Minutes: The Model Minority (CBS television
broadcast, Feb. 1, 1987)).
n51. For example, the model minority myth compliments Asian Americans for
being academic superstars. Id. Those same characteristics then become the
basis for fearing Asian Americans in academic environments. Thus, "U.C.L.A."
becomes an acronym for "University of Caucasians Living Among Asians."
Id. at 479. Students also decline to take classes with high Asian American
enrollments because the "curve will be too high." Jay Mathews,
Asian-American Students Creating New Mainstream, Wash. Post, Nov. 14, 1985,
at A6. This fear in turn may explain the apparent ceiling on Asian American
enrollments in elite
universities. Chew, Asian Americans, supra note 1, at 61-62; Bunzel &
Au, supra note 11, at 47.
n52. See Chang, supra note 2, at 24 ("To the extent that Asian Americans
accept the model minority myth, we are complicitous in the oppression of
other racial minorities and poor whites."); Mari Matsuda, We Will not
be Used, 1 UCLA Asian Am. Pac. Islands L.J. 79 (1993) (describing how Asian
Americans could unwittingly help white racism unjustly defeat interests
of people of color).
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There is still much to learn about the racial identity of Asian Americans.
Future debates about Asian American identity, affirmative action and race
in America will undoubtedly require further information about the experience
of Asian Americans. Hopefully, the statistics provided in this Article will
provide one of many points from which Asian Americans and others can continue
exploration of the relevant issues.